There will come a time in the
future where the release of the Testament of
Cyprian the Mage will be seen as a seminal point for western occult
philosophy. The final installment in Jake Stratton-Kent’s Encyclopedia
Goetica, wherein a meaningful alternative to the masonic crosses the
current rash of western occultists have crucified themselves on is
revealed. I say, ‘in the future’ because masonic initiation is
as addictive as heroine and I say, ‘rash’ because it suggests a bunch of
similarly aligned or focused practitioners as well as a distracting and ugly
eruption upon the flesh of a thing.
With the Testament as his cypher
Jake delves as far as our contemporary grasp of far history will allow, to
trace the roots of the grimoire tradition, a tradition which is slowly taking a
position of primacy in western occulture. With Cyprian as his tour guide
Jake visits each of the great centers of knowledge in the ancient world and
like his guide discovers facets of the Arte which have been mastered
there. It is a powerful and thought-provoking journey which comes to
highlight stellar lore and ancient healing paradigms as the root of what is now
known as goetic magic.
It persuasively sheds the
contemporary dualism's of grimoire work (good/bad, holy/evil) in favor of an
ambiguous eschatology rooted in ancient correspondences between our planet and
the life it sustains and the greater universe. No small feat and one
which calls into question a great deal of our current methodology and mythology
regarding the daemon of the grimoires.
Though it is the conclusion of
the Goetica series, it is more properly a point of departure. It is the
moment where your hand is let go. Every historical revelation raises a
myriad questions best negotiated by the individuals sympathy to the work.
I think that most veteran practitioners with a grounding in Goetia, Hellenistic
Greek thought or plant-lore will have at least one ah ha moment
and that those newer to the exploration have a profound leaping off
point. It will certainly have me returning to some of my earlier
explorations with the daemon of the old books, in particular the old Goddess
figures which didn’t fare so well in their Pauline interpretations. So
much good stuff.
In a way that seems strangely
fitting, this is my first purchase of a digital copy from the Scarlets. Though I intend to
add a physical copy of the book to my collection I have been in a state of
perpetual transit since last winter and it simply doesn't seem as though that
is going to change in the near future. So many strange syncronicities had
arose that finally I simply broke down and got the ePub version. Somehow
even that liminal state of transit-induced limbo was fitting to the work.
It is a book whose value is found in between things, between nations,
between the lines, between religious certainties, an exaltation of the liminal
state. I cannot simply consecrate it as a book in my usual manner because
it is not a book in both the literal, physical sense as well as the more
esoteric, it is a mythic cypher.
Fittingly, though I shall read
and reread it, I shall never dirty it's pages. Though I will carry it
with me in all my travels, I shall never mar its cover. It feels correct
to me, untethered from the physical privilege of hard copy Cyprian is free to
run viral through all my triumphs and evil deeds.
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